Thursday, April 17, 2014
Wednesday, April 3, 2013
In these days of excess entertainment and consumption, it is easy to get caught up in the so-called "holiday season", rarely stopping to consider its significance. I say so-called, because the very word holiday is derived from the two words holy and day. However, under closer scrutiny from the Judeo-Christian and Islamic perspectives, these days are anything but holy. Celebrations such as Easter, Christmas, All Saints’ Day, and Halloween all find their roots in pagan traditions, alien to the prophets (may peace and blessings be upon all of the prophets). Proof of these lies in the lack of historical evidence that the prophets ever celebrated their birthdays, decorated eggs, placed ornaments on trees, or dressed up in costumes. Through an examination of these holiday myths as religious innovation, or bid'ah, this article is a small attempt at warning people of the dangerous implications and subtle attitudinal changes that come with such celebrations.
مرسلة بواسطة Noora في 2:39 PM
Monday, April 30, 2012
Monday, October 3, 2011
Tuesday, August 9, 2011
مرسلة بواسطة Noora في 4:57 PM
Tuesday, November 9, 2010
"So know that there is no God save Allah, and ask forgiveness for your sin."
(Surah Muhammad: 19).
Similarly, the Prophet (peace be upon him) said,
“Whoever dies knowing that there is no one worthy of worship except Allah shall enter Paradise.”
(Recorded in Sahih Muslim)
Based on an Article entitled "The Conditions of "La illah illa-lah" taken from
The complete statement of the creed of the Muslim is: "Ash-shadu anna Laa elaha illa lah. Ash-shadu anna Muhammadar Rasoolulah." (I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His servant and messenger).
Every Muslim has been taught that the key to "Jennah" (Paradise) is the statement in Arabic: "Laa illaha illa lah." (There is none worthy of worship except Allah.) Yet too many Muslims simply rely upon this statement and believe that as long as they have made this statement, nothing will harm them. They think they will be granted Paradise because of this mere verbal statement of the Shahadah.
There is no question that the mere saying of the shahadah: "I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His servant and messenger" is not sufficient for salvation. In fact, themunafiqeen ( hypocrites) used to make this statement quite often yet Allah describes them as liars and says that they shall abide in the lowest abyss of the Hell-fire.
True scholars of Islam are quick to tell us that this testimony of faith is our "Muftah ul Jennah" (Key to Paradise). The famous follower Wahb ibn Munabbih was once asked;
"Isn't the statement of "La ilaha illa-lah" the key to Paradise?"
"Yes! But every key has ridges. If you come with the key that has the right ridges, the door will open for you. Yet if you do not have the right ridges the door will not open for you."
Think about it. If you try to drive your car with the key to your house will it work? Of course not. So, we see that the statement like a key, must meet certain conditions in order to work. In fact these conditions are what will determine who will benefit from the statement and who will not benefit from saying it, no matter how many times per day they say it. We must work hard to learn, understand and practice these conditions before we run out time and then it would be too late for our shahadah to help us at all. This article has value only if we use it to look at ourselves and make sure we are really meeting these conditions.
Then by Allah's Mercy, the doors to Jennah will open for us with our " muftah of Laa elaha illa lah".
|"Nine Conditions of the Shahadah":|
The Qur'an and the "Hadeeth" (teachings of Muhammad, peace be upon him) are the ultimate sources for knowledge in Islam. We find contained in them the reality of the conditions necessary for the "shahadah" to work as a "muftah" to the "Jennah" for us. The number might be understood as seven, eight or even nine depending on how you would categorize them or combine them together. Regardless of how we would list them or divide them up, it still remains that we must understand and most important, apply these conditions of our shahadah if we are to enter the Jennah. We listed them here as "nine" in order to give more attention and detail to each and every aspect. However, the scholars who have listed them as seven or eight have not left anything out. They have merely combined several for easier comprehension and memorization.
|The nine conditions of the shahadah are known as:|
|1 - Knowledge||4 - Submission||7 - Love|
|2 - Certainty||5 - Truth||8 - Denial|
|3 - Acceptance||6 - Sincerity||9 - Adherence|
Saturday, September 4, 2010
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مرسلة بواسطة Noora في 10:01 PM
Tuesday, August 17, 2010
Wednesday, July 28, 2010
Praise be to Allaah.
One of the greatest attributes of Allaah is wisdom, and one of His greatest names is al-Hakeem (the most Wise). It should be noted that He has not created anything in vain; exalted be Allaah far above such a thing. Rather He creates things for great and wise reasons, and for sublime purposes. Those who know them know them and those who do not know them do not know them. Allaah has stated that in His Holy Book, where He says that He has not created mankind in vain, and He has not created the heavens and the earth in vain. Allaah says (interpretation of the meaning):
“Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?”
116. So Exalted be Allaah, the True King: Laa ilaaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne!”
[al-Mu’minoon 23:115, 116]
“We created not the heavens and the earth and all that is between them for a (mere) play”
“And We created not the heavens and the earth, and all that is between them, for mere play.
39. We created them not except with truth (i.e. to examine and test those who are obedient and those who are disobedient and then reward the obedient ones and punish the disobedient ones), but most of them know not”
[These letters are one of the miracles of the Qur’aan, and none but Allaah (Alone) knows their meanings.]
2. The revelation of the Book (this Qur’aan) is from Allaah, the All‑Mighty, the All‑Wise.
3. We created not the heavens and the earth and all that is between them except with truth, and for an appointed term. But those who disbelieve, turn away from that whereof they are warned”
Just as it is proven that there is wisdom behind the creation of man from the standpoint of sharee’ah, it is also proven from the standpoint of reason. The wise man cannot but accept that things have been created for a reason, and the wise man regards himself as being above doing things in his own life for no reason, so how about Allaah, the Wisest of the wise?
Hence the wise believers affirm that there is wisdom in Allaah’s creation, and the kuffaar deny that. Allaah says (interpretation of the meaning):
“Verily, in the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs for men of understanding.
191. Those who remember Allaah (always, and in prayers) standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth, (saying): Our Lord! You have not created (all) this without purpose, glory to You! (Exalted are You above all that they associate with You as partners). Give us salvation from the torment of the Fire”
[Aal ‘Imraan 3:190, 191]
And Allaah says, describing the attitude of the kuffaar towards the wisdom of His creation (interpretation of the meaning):
“And We created not the heaven and the earth and all that is between them without purpose! That is the consideration of those who disbelieve! Then woe to those who disbelieve (in Islamic Monotheism) from the Fire!”
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) said:
Allaah tells us of His perfect wisdom in creating the heavens and the earth, and that He has not created them in vain, i.e., in play with no beneficial purpose.
“That is the consideration of those who disbelieve” in their Lord, because they think that which does not befit His Majesty.
“Then woe to those who disbelieve (in Islamic Monotheism) from the Fire!” Allaah created the heavens and earth in truth for truth. He created them so that His slaves might understand the completeness of His knowledge and power and the extent of His might, and that He alone is the One to be worshipped, and not those who have not created even an atom in the heavens or on earth. And that they might know that the Resurrection is true and that Allaah will judge between the people of good and evil. The one who is ignorant of the wisdom of Allaah should not think that Allaah will treat them equally when judging them. Hence Allaah says (interpretation of the meaning):
“Shall We treat those who believe (in the Oneness of Allaah Islamic Monotheism) and do righteous good deeds as Mufsidoon (those who associate partners in worship with Allaah and commit crimes) on earth? Or shall We treat the Muttaqoon (the pious) as the Fujjaar (criminals, disbelievers, the wicked)?”
This does not befit Our wisdom and Our judgement. End quote.
Tafseer al-Sa’di, p. 712
Allaah has not created man to eat, drink and multiply, in which case he would be like the animals. Allaah has honoured man and favoured him far above many of those whom He has created, but many people insist on kufr, so they are ignorant of or deny the true wisdom behind their creation, and all they care about is enjoying the pleasures of this world. The life of such people is like that of animals, and indeed they are even more astray. Allaah says (interpretation of the meaning):
“while those who disbelieve enjoy themselves and eat as cattle eat; and the Fire will be their abode”
“Leave them to eat and enjoy, and let them be preoccupied with (false) hope. They will come to know!”
“And surely, We have created many of the jinn and mankind for Hell. They have hearts wherewith they understand not, and they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones”
It is well known to wise people that the one who does a thing knows more about the wisdom behind it than anyone else and for Allaah is the highest description (cf. al-Nahl 16:60); He is the One Who has created mankind and He knows best the wisdom behind the creation of mankind. No one would dispute this with regard to worldly matters. All people are certain that their physical faculties have been created for a reason. The eye is for seeing, the ear is for hearing, and so on. Does it make sense for his physical faculties to have been created for a reason but for himself to have been created in vain? Or does he not agree to respond to the One Who created him when He tells him of the reason behind his creation?
Allaah has told us that the creation of the heavens and the earth, and of life and death, is for the purpose of testing, so as to test man. Whoever obeys Him, He will reward him, and whoever disobeys Him, He will punish him. Allaah says (interpretation of the meaning):
“And He it is Who has created the heavens and the earth in six Days and His Throne was on the water, that He might try you, which of you is the best in deeds. But if you were to say to them: “You shall indeed be raised up after death,” those who disbelieve would be sure to say, “This is nothing but obvious magic”
“Who has created death and life that He may test you which of you is best in deed. And He is the All‑Mighty, the Oft‑Forgiving”
From this test results a manifestation of the names and attributes of Allaah, such as Allaah’s names al-Rahmaan (the Most Gracious), al-Ghafoor (the Oft Forgiving), al-Hakeem (the Most Wise), al-Tawwaab (the Accepter of Repentance), al-Raheem (the Most Merciful), and other names of Allaah.
One of the greatest reasons for which Allaah has created mankind – which is one of the greatest tests – is the command to affirm His Oneness (Tawheed) and to worship Him alone with no partner or associate. Allaah has stated this reason for the creation of mankind, as He says (interpretation of the meaning):
“And I (Allaah) created not the jinn and mankind except that they should worship Me (Alone)”
Ibn Katheer (may Allaah have mercy on him) said:
i.e., I have created them so that I may command them to worship Me, not because I have any need of them. ‘Ali ibn Abi Talhah said, narrating from Ibn ‘Abbaas: “except that they should worship Me (alone)” willingly or unwillingly. This is the view favoured by Ibn Jareer. Ibn Jurayj said: i.e., except that they should know Me. Al-Rabee’ ibn Anas said: “Except that they should worship Me”, i.e., for the purpose of worship. End quote.
Tafseer Ibn Katheer, 4/239
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) said:
Allaah, may He be exalted, created mankind to worship Him and to know Him by His names and attributes, and to enjoin that upon them. Whoever submits to Him and does what is enjoined upon him will be one of those who are successful, but whoever turns away from that, they are the losers. He will inevitably gather them together in the Hereafter where He will reward or punish them for what He commanded and forbade them to do. Hence Allaah mentions how the mushrikeen denied the reward or punishment, as He says (interpretation of the meaning):
“But if you were to say to them: ‘You shall indeed be raised up after death,’ those who disbelieve would be sure to say, ‘This is nothing but obvious magic’”
i.e., if you were to speak to these people and tell them about the Resurrection after death, they would not believe you, rather they would reject your words vehemently and deny the message you brought, and they would say, ‘This is nothing but obvious magic,’ but in fact it is obvious truth. End quote.
Tafseer al-Sa’di, p. 333
And Allaah knows best.