Showing posts with label hadeth .muhammad. Show all posts
Showing posts with label hadeth .muhammad. Show all posts

Tuesday, September 29, 2009

what did muhammad say?



Muhammad, peace and blessings be upon him, taught many important principles and morals, and even set forth rules for combat setting the precedent and still exceeding the rules of war set forth by the Geneva Convention.

Consider the following:

All innocent life was sacred and as such none could be harmed, except those who were engaged against them in active combat. Saving one life was as if one had saved the entire world, while taking an innocent life was as if one had taken the lives of the entire world.

There was to be no genocide of any tribes even up until some had committed genocide against some Muslims. He offered mutual protection and forgiveness to the all even after certain ones broke their covenants with him many times. He did not allow them to be attacked until it was clearly proven they were traitors during time of war and tried to bring down the prophet, peace and blessings be upon him, and the Muslims at any cost. Retaliation was only to those Jews who had turned traitor and not others.

Slaves were common in those days for all nations and tribes. It was Islam that encouraged freeing of the slaves and the great reward from Allah for those who did so. Prophet, peace and blessings be upon him, gave the example of this by freeing slaves and encouraging all of his followers to do the same. Examples include his own servant (who was actually considered like a son to him) Zaid ibn Al Haritha and Bilal the slave who was bought by Abu Bakr only for the purpose of freeing him.

While there were many attempts of assassination made on Muhammad, peace and blessings be upon him, (most famous was the night that Ali took his place in bed while he and Abu Bakr escaped to Madinah), he did not allow his companions to slaughter any of those who had been involved in these attempts. Proof for this is when they entered Makkah triumphantly and his first words were to command his followers not to harm such and such tribes and so and so families. This was one of the most famous of his acts of forgiveness and humbleness.

Military combat was forbidden for the first thirteen years of prophet hood. The desert Arabs did not need anyone to tell them how to fight or do combat. They were experts in this area and held feuds amongst tribes that lasted for decades. It was not until the proper method of warfare was instituted by Allah in the Quran, with proper rights and limitations according His Commandments, that any retaliation or combat was sanctioned. Orders from Allah made it clear who was to be attacked, how and when and to what extent fighting could take place.

Destruction of infrastructures is absolutely forbidden except when it is ordained by Allah in certain instances and then only according to His Commands.

Cursing and invoking evil actually came to the prophet, peace and blessings be upon him, from his enemies, while he would be praying for their guidance. Classic example is that of his journey to At-Taif where the leaders would not even hear him out nor offer so much as the normal courtesy called for and instead they set the children of the street against him, throwing rocks and stones at him until his body was bleeding so much, blood filled his sandals. He was offered revenge by the angel Gabriel, if he would give the command, Allah would cause the surrounding mountains to fall down upon them destroying them all. Instead of cursing them or asking for their destruction, he prayed for them to be guided to worship their Lord alone, without any partners.

Prophet Muhammad, peace and blessings be upon him, claimed every person who is born is born in a state of ISLAM (submission to God on His Terms in Peace), as a Muslim (MU-Islam means; "one who does ISLAM" i.e.; submits to God's Will and obeys His Commandments). He further stated, God has created each person in the image that is His according to His plan, and their spirit is His. Then as they grow older they begin to distort their faith according to the influence of the prevailing society and their own prejudices.

Muhammad, peace and blessings be upon him, taught his followers to believe in the God of Adam, Noah, Abraham, Jacob, Moses, David, Solomon and Jesus, peace be upon them all, and to believe in them as true prophets, messengers and servants of Almighty Allah. He insisted on ranking all the prophets up at the highest level without any distinction between them, and ordered his followers to say the words, "peace and blessings be upon him" after mentioning their names.

He also taught the Torah (Old Testament), Zabur (Psalms) and Enjil (Gospel or New Testament) were originally from the very same source as the Quran, from Allah to the angel Gabriel. He asked the Jews to judge according to their own Book, and they tried to cover up some of it to hide the correct judgment, knowing he, peace and blessings be upon him, could not read.

He prophesied, predicted and foretold of events to come and they happened just as he had said they would. He mentioned so many things that people of his time could not have known, yet we have seen the evidences manifest over and over throughout the centuries in science, medicine, biology, embryology, psychology, metrology, geology and many other disciplines and even space travel and wireless communications, all of which we take for granted today. He even predicted something from the past that would come true in the future, and it has..

The Quran states pharaoh was drowned in the Red Sea while chasing after Moses and Allah said He would preserve Pharaoh as a sign for the future. Dr. Maurice Bucaille in his book, "Bible, Quran and Science" makes it clear this has happened and the very person of Pharaoh has been discovered in Egypt and is now on display for all to see.
This event took place thousands of years before Muhammad, peace and blessings be upon him, and it came true in the last few decades, many centuries after his death.

Muhammad, peace and blessings be upon him, or his followers never at any time claimed that he was a son of God or the God-incarnate or a man with divinity – but he always was and is even today considered as only a Messenger chosen by God. He insisted people praise Almighty God, alone and not to celebrate him or his companions in any way. While most people do not hesitate to raise to divinity and even make 'gods' out of other individuals whose lives and missions have been lost in legend. Historically speaking, none of these legends achieved even a fraction of what Muhammad, peace and blessings be upon him, accomplished.

Uniting mankind together for the purpose of worshipping the One God of Adam and all the other prophets, peace be upon them all, was his main motivating cause and his striving was for the sole purpose having everyone to understand and follow the codes of moral excellence set forth by Allah in His Revelations.

Today after a lapse of fourteen centuries, the life and teachings of Muhammad, peace and blessings be upon him, have survived without the slightest loss, alteration or interpolation. They offer the same undying hope for treating mankind's many ills, which they did when he was alive. This is not a claim of Muhammad’s, peace and blessings be upon him, followers, but the inescapable conclusion forced upon by a critical and unbiased history.

Muhammad, peace and blessings be upon him, claimed to be a servant, messenger and prophet of the Almighty God; the same God of Adam, Abraham, Moses, David and Solomon and of Jesus, the Christ, son of Mary (peace be upon them all). He claimed he was receiving revelation from Almighty God (Allah) through the Arch Angel Gabriel, calling it the Recitation (Quran).

He ordered people to believe in God as One, without partners, and to follow the Commandments of Almighty God to the best of their abilities.

He forbade himself and his followers from evil practices and filthy habits, showing them the proper ways to eat, drink, use the toilet and proper behavior in all relationships. This he claimed was all from Allah.



 By Yusuf Estes, Former Christian Preacher

أحاديث نبوية مترجمة للأنجليزية,,




أحاديث نبوية مترجمة للأنجليزية,,


On the authority of Abu Musa Al Ashari (May Allah be pleased with him),who said: The prophet (peace and blussings of Allah be upon him) Said : "Charity is necessary for every nuslem " The prophet was asked : what if a person has nothing?, the prophet replied :" He should work with his own hands for his benefit and then give something out of such earning in charity " The companion asked : what if he is not able to work ?, The prophet said :"He should help poor and needy persons " The companian further asked : what if he cannot do even that ?, The prophet said :" He should urge others to do good " The companian submitted :what if he lacked that also ? , the prophet said :" He should check himself from doing evil ; that is also charity 


عن أبي موسى الأشعري رضي الله عنه : عن النبي صلى الله عليه وسلم قال " على كل مسلم صدقة " قال : أرأيت ان لم يجد؟ قال " يعمل بيديه فينفع نفسه ويتصدق " قال ": أرأيت ان لم يستطع ؟ قال :" يعين ذا الحاجة الملهوف " قال : أرأيت ان لم يستطع ؟ قال : " يأمر بالمعروف أو الخير " قال : أرأيت إن لم يفعل ؟ قال :" يمسك عن الشر فإنها صدقة


On the authority of A,isha (may allah be pleased with him), who said : The messenger of allah peace and blessings of allah be upon him) said : " The best amongst you is he who is the most kind to his wife and I am the kindest amongst you to my wives 



عن عائشة رضي الله عنها قالت : قال رسول الله صلى الله عليه وسلم : "خيركم خيركم لأهله وأنا خيركم لأهلي



On the authority of Abu Hurairah(may allah be pleased with him), who said : The messenger of allah ( peace and blessings of allah be upon him) said : " Allah does not judge according to your bodies and appearances, but He scans your hearts and looks into your deeds "



عن أبي هريرة رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم : إن الله لا ينظر إلى أجسامكم ، ولا إلى صوركم ، ولكن ينظر إلى قلوبكم وأعمالكم




On the authority of Abu Hurairah(may allah be pleased with him), who said : The messenger of allah ( peace and blessings of allah be upon him) said : " Every part of a person,s body must perform a charity every day the sun comes up : to act justly between two people is a charity ; to help a man with his mount, lifting him onto it or hoisting his belongings onto it is a charity; a good word is a charity; and removing a harmful thing from the road is a charity 



قال رسول الله _صلى الله عليه وسلم _ كل سلامى من الناس عليه صدقة كل يوم تطلع فيه الشمس ، تعدل بين اثنين صدقة ، تعين الرجل في دابته فتحمله عليها أو ترفع له عليها متاعه صدقة ، والكلمة الطيبة صدقة ، وبكل خطوة تمشيها إلى الصلاة صدقة ، وتميط الأذى عن الطريق صدقة


On the authority of Abu Dharr (May Allah be pleased with him),who said: The prophet (peace and blussings of Allah be upon him) told mw  Do not consider even the smallest good deed as insignificant; even meeting your brother with cheerful face is a good deed 


عن أبي ذر جندب بن جنادة رضي الله عنه قال لي النبي صلى الله عليه وسلم ( لاتحقرن من المعروف شيئا ولو أن تلقى أخاك بوجه طليق ) 




On the authority of Adee bin Hatim ( May Allah be pleased with him),who said: The messenger of Allah ( Peace and plessings of Allah be upon him) said :"Save yourselves from Hell, even if it be by giving only half a date( of a palm tree) as charity ; and who does not have even that , should at least speak nicely 


عن عدي بن حاتم رضي الله عنه قال : قال رسول الله _ صلى الله عليه وسلم _ اتقوا النار ولو بشق تمرة فمن لم يجد فبكلمة طيبة 




On the authority of Adee bin Hatim ( May Allah be pleased with him),who said: The messenger of Allah ( Peace and plessings of Allah be upon him) said :"Save yourselves from Hell, even if it be by giving only half a date( of a palm tree) as charity ; and who does not have even that , should at least speak nicely





عن عدي بن حاتم رضي الله عنه قال : قال رسول الله _ صلى الله عليه وسلم _ اتقوا النار ولو بشق تمرة فمن لم يجد فبكلمة طيبة


أحاديث شريفة من صحيح البخاري


In the correct Ibn Abbas said: (Allah the city found Syama Jewish festival of Ashura, the Messenger of Allah said to them: (What is this day Tsmonh) said: (This is a great day of God save where Moses and his people, and drown Pharaoh and his people, Musa Vsamh Thank God We Nsovernm), said: (We later and the first Moses you Vsamh) is the Messenger of Allah and Besyamh


وفي الصحيحين عن ابن عباس قال: ( قدم رسول الله المدينة فوجد اليهود صياماً يوم عاشوراء، فقال لهم رسول الله : { ما هذا اليوم الذي تصومونه } قالوا: ( هذا يوم عظيم أنجى الله فيه موسى وقومه، وأغرق فرعون وقومه، فصامه موسى شكراً لله فنحن نصومه )، فقال : { فنحن أحق وأولى بموسى منكم } فصامه رسول الله وأمر بصيامه
).
من فضائل شهر الله المحرم أن صيام يوم عاشوراء فيه يكفر ذنوب السنة التي قبله، فقد روى مسلم في صحيحه عن أبي قتادة أن رجلاً سأل النبي عن صيام يوم عاشوراء فقال: { أحتسب على الله أن يكفر السنة التي قبله }.



God of the virtues of fasting on Muharram Ashura to atone the sins of the year before, narrated in Saheeh Muslim from Abu Qatada, a man asked the Prophet fasting the day of Ashura, he said: (calculated to God to atone 
before the year

"بني الإسلام عل خمس شهاده ان لا اله الا الله وإقام الصلاه واياء الزكاه حج البيت وصوم رمضان"
isalm has been built on five:testifying that there is no ddeity but Allah and that Mohamad is the messenger of Allah , the establishment of prayer,giving Zakah(almsgiving),making the pilgrimage to the House,and fasting Ramadhan"

أحاديث شريفة من صحيح البخاري
1 - حدثنا الحميدي عبد الله بن الزبير قال: حدثنا سفيان قال: حدثنا يحيى بن سعيد الأنصاري قال: أخبرني محمد بن إبراهيم التيمي: أنه سمع علقمة بن وقاص الليثي يقول:
 سمعت عمر بن الخطاب رضي الله عنه على المنبر قال:
 سمعت رسول الله صلى الله عليه وسلم يقول: (إنما الأعمال بالنيات، وإنما لكل امرىء ما نوى، فمن كانت هجرته إلى دنيا يصيبها، أو إلى امرأة ينكحها، فهجرته إلى ما هاجر إليه) [54، 2392، 3685، 4783، 6311، 6553]
1.1:
Narrated `Umar bin Al-Khattab:
I heard Allah's Apostle saying, "Deeds (their correctness and rewards) depend upon intentions, and every person gets but what he has intended. So whoever emigrated for worldly benefits, or for a woman to marry, his emigration is for what he emigrated for."


أحاديث شريفة من صحيح البخاري
2 - حدثنا عبد الله بن يوسف قال: أخبرنا مالك، عن هشام بن عروة، عن أبيه، عن عائشة أم المؤمنين رضي الله عنها: أن الحارث بن هشام رضي الله عنه سأل رسول الله صلى الله عليه وسلم فقال: يا رسول الله، كيف يأتيك الوحي؟ فقال رسول الله صلى الله عليه وسلم: (أحيانا يأتيني مثل صلصلة الجرس، وهو أشده علي، فيفصم عني وقد وعيت عنه ما قال، وأحيانا يتمثل لي الملك رجلا، فيكلمني فأعي ما يقول) قالت عائشة رضي الله عنها: ولقد رأيته ينزل عليه الوحي في اليوم الشديد البرد، فيفصم عنه وإن جبينه ليتفصد عرقا
[3043]

1.2:
Narrated `Aisha:
(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp what he says." `Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over).




أحاديث شريفة من صحيح البخاري

3 - حدثنا يحيى بن بكير قال: حدثنا الليث عن عقيل، عن ابن شهاب، عن عروة بن الزبير، عن عائشة أم المؤمنين أنها قالت: أول ما بدىء به رسول الله صلى الله عليه وسلم من الوحي الرؤيا الصالحة في النوم، فكان لا يرى رؤيا إلا جاءت مثل فلق الصبح، ثم حبب إليه الخلاء، وكان يخلو بغار حراء، فيتحنث فيه - وهو التعبد - الليالي ذوات العدد قبل أن ينزع إلى أهله، ويتزود لذلك، ثم يرجع إلى خديجة فيتزود لمثلها، حتى جاءه الحق وهو في غار حراء، فجاءه الملك فقال: اقرأ، قال: (ما أنا بقارىء) قال: (فأخذني فغطني حتى بلغ مني الجهد، ثم أرسلني فقال: اقرأ، قلت ما أنا بقارىء، فأخذني فغطني الثانية حتى بلغ مني الجهد، ثم أرسلني فقال: اقرأ، فقلت: ما أنا بقارىء، فأخذني فغطني الثالثة، ثم أرسلني فقال: "اقرأ باسم ربك الذي خلق خلق الإنسان من علق اقرأ وربك الأكرم") فرجع بها رسول الله صلى الله عليه وسلم يرجف فؤاده، فدخل على خديجة بنت خويلد رضي الله عنها فقال: (زملوني زملوني) فانطلقت به خديجة حتى أتت به ورقة بن نوفل بن أسد بن عبد العزى، ابن عم خديجة، وكان امرءا تنصر في الجاهلية، وكان يكتب الكتاب العبراني، فيكتب من الإنجيل بالعبرانية ما شاء الله أن يكتب، وكان شيخا كبيرا قد عمي، فقالت له خديجة: يا بن عم، اسمع من ابن أخيك فقال له ورقة: يا بن أخي ماذا ترى؟ فأخبره رسول الله صلى الله عليه وسلم خبر ما رأى، فقاله له ورقة: هذا الناموس الذي نزل الله به على موسى، يا ليتني فيها جذع، ليتني أكون حيا إذ يخرجك قومك، فقال رسول الله صلى الله عليه وسلم: (أومخرجي هم) [3212، 4670، 4672 - 4674، 6581]
1.3:
Narrated `Aisha:
(the mother of the faithful believers) The commencement of the Divine Inspiration to Allah's Apostle was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food likewise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, "I do not know how to read.
The Prophet added, "The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists) has created man from a clot. Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3) Then Allah's Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, "Cover me! Cover me!" They covered him till his fear was over and after that he told her everything that had happened and said, "I fear that something may happen to me." Khadija replied, "Never! By Allah, Allah will never disgrace you. You keep good relations with your Kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones."
Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad [??]  bin `Abdul `Uzza, who, during the pre Islamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, "Listen to the story of your nephew, O my cousin!" Waraqa asked, "O my nephew! What have you seen?" Allah's Apostle described whatever he had seen. Waraqa said, "This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Apostle asked, "Will they drive me out?" Waraqa replied in the affirmative and said, "Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain Alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while.
Narrated Jabir bin `Abdullah Al-Ansari while talking about the period of pause in revelation reporting the speech of the Prophet "While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira' sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, 'Wrap me (in blankets).' And then Allah revealed the following Holy Verses (of Qur'an):
'O you (i.e. Muhammad)! wrapped up in garments!' Arise and warn (the people against Allah's Punishment),... up to 'and desert the idols.' (74.1-5) After this the revelation started coming strongly, frequently and regularly."


أحاديث شريفة من صحيح البخاري

حدثنا موسى بن إسماعيل قال: حدثنا أبو عوانة قال: حدثنا موسى بن أبي عائشة قال: حدثنا سعيد بن جبير، عن ابن عباس، في قوله تعالى: "لا تحرك به لسانك لتعجل به"
قال: كان رسول الله صلى الله عليه وسلم يعالج من التنزيل شدة، وكان مما يحرك شفتيه - فقال ابن عباس: فأنا أحركهما لكم كما كان رسول الله صلى الله عليه وسلم يحركهما، وقال سعيد: أنا أحركهما كما رأيت ابن عباس يحركهما، فحرك شفتيه - فأنزل الله تعالى:
"لا تحرك به لسانك لتعجل به إن علينا جمعه وقرآنه" قال: جمعه له في صدرك وتقرأه: "فإذا قرأناه فاتبع قرآنه" قال: فاستمع له وأنصت: "ثم إن علينا بيانه" ثم إن علينا أن تقرأه، فكان رسول الله صلى الله عليه وسلم بعد ذلك إذا أتاه جبريل استمع، فإذا انطلق جبريل قرأه النبي صلى الله عليه وسلم كما قرأه


Narrated Sa`id bin Jubair:                                                                            
Ibn `Abbas in the explanation of the Statement of Allah 'Move not your tongue concerning (the Qur'an) to make haste therewith (75.16)' said "Allah's Apostle used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration." Ibn `Abbas moved his lips saying, "I am moving my lips in front of you as Allah's Apostle used to move his." Sa`id moved his lips saying: "I am moving my lips, as I saw Ibn `Abbas moving his." Ibn `Abbas added, "So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for us to collect it and to give you (O Muhammad) the ability to recite it (the Qur'an) (75.16-17)' which means that Allah will make him (the Prophet ) remember the portion of the Qur'an which was revealed at that time by heart and recite it. The Statement of Allah: And 'When we have recited it to you (O Muhammad through Gabriel) then you follow its (Qur'an) recital' (75.18) means 'listen to it and be silent.' Then it is for Us (Allah) to make It clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, Allah's Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it."


أحاديث شريفة من صحيح البخاري
قال ابن شهاب: وأخبرني أبو سلمة بن عبد الرحمن، أن جابر بن عبد الله الأنصاري قال، وهو يحدث عن فترة الوحي، فقال في حديثه: (بينا أنا أمشي إذ سمعت صوتا من السماء، فرفعت بصري، فإذا الملك الذي جاءني بحراء جالس على كرسي بين السماء والأرض، فرعبت منه، فرجعت فقلت: زملوني زملوني، فأنزل الله تعالى: "يا أيها المدثر قم فأنذر - إلى قوله - والرجز فاهجر" فحمي الوحي وتتابع)



Narrated Jabir bin `Abdullah Al-Ansari while talking about the period of pause in revelation reporting the speech of the Prophet "While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira' sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, 'Wrap me (in blankets).' And then Allah revealed the following Holy Verses (of Qur'an):
'O you (i.e. Muhammad)! wrapped up in garments!' Arise and warn (the people against Allah's Punishment),... up to 'and desert the idols.' (74.1-5) After this the revelation started coming strongly, frequently and regularly."

أحاديث شريفة من صحيح البخاري

6 - حدثنا عبدان قال: أخبرنا عبد الله قال: أخبرنا يونس عن الزهري
(ح) كان رسول الله صلى الله عليه وسلم أجود الناس، وكان أجود ما يكون في رمضان حين يلقاه جبريل، وكان يلقاه في كل ليلة من رمضان فيدارسه القرآن، فلرسول الله صلى الله عليه وسلم أجود بالخير من الريح المرسلة

Narrated Ibn `Abbas:

Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds).

أحاديث شريفة من صحيح البخاري

8 - حدثنا عبيد الله بن موسى قال: اخبرنا حنظلة بن أبي سفيان: عن عكرمة بن خالد، عن ابن عمر رضي الله عنهما قال:
قال رسول الله صلى الله عليه وسلم:
(بني الإسلام على خمس: شهادة أن لا إله إلا الله وأن محمدا رسول الله، وإقام الصلاة، وإيتاء الزكاة، والحج، وصوم رمضان) [ر: 4243]


Narrated Ibn `Umar:

Allah's Apostle said: Islam is based on (the following) five (principles):

-1. To testify that there is no deity (owing the right to be worshipped) but Allah and that Muhammad is Allah's Messenger.
-2. To offer the (compulsory congregational) prayers dutifully and perfectly.
-3. To pay Zakat (i.e. obligatory charity) .
-4. To perform Hajj. (i.e. Pilgrimage to Mecca)
-5. To observe fast during the month of Ramadan.


أحاديث شريفة من صحيح البخاري
9 - حدثنا عبد الله بن محمد قال: حدثنا أبو عامر العقدي قال: حدثنا سليمان بن بلال، عن عبد الله بن دينار، عن أبي صالح، عن أبي هريرة رضي الله عنه، عن النبي صلى الله عليه وسلم قال:
(الإيمان بضع وستون شعبة، والحياء شعبة من الإيمان)


Narrated Abu Huraira:

The Prophet said, "Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya' (This word "Haya'" covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.  Its predominant meaning is:  pious shyness from committing religious indiscretions) is a part of faith."








أحاديث شريفة من صحيح البخاري

10 - حدثنا آدم بن أبي أياس قال: حدثنا شعبة، عن عبد الله بن أبي السفر وإسماعيل، عن الشعبي،
 عن عبد الله بن عمرو رضي الله عنهما،
 عن النبي صلى الله عليه وسلم قال:
(المسلم من سلم المسلمون من لسانه ويده، والمهاجر من هجر ما نهى الله عنه)

Narrated `Abdullah bin `Amr:
The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden."